Nanling Community is called "wuzhishan" by local people,which means "Five-finger-mountain".
Well there is a famous story about "wuzhishan" in Western Parade, one excellent classic novel in china; but Nanling Wuzhishan mustn't the mentioned Wuzhishan in tale...

Anyway here I tell you the whole story(maybe a little too long):

“Why has the Jade Emperor troubled you two sages to come here?” asked the Buddha.

“A monkey,” they reported, “who was born on the Mountain of Flowers and Fruit, has used his magic powers to unite all the monkeys and throw the world into confusion. The Jade Emperor sent down an edict of amnesty and appointed him Protector of the Horses, but this was not good enough for him, so he left Heaven again. When heavenly King Li and Prince Nezha were unsuccessful in their attempt to capture him the Jade Emperor sent down another amnesty with his appointment as a 'Great Sage Equaling Heaven'. At first this appointment was purely nominal, but later he was told to look after the Peach Orchard. But he stole the peaches and then went to the Jade Pool where he stole the delicacies and the liquor and wrecked the banquet. In his drunkenness he staggered into the Tushita Palace, stole Lord Lao Zi's pills of immortality, and left Heaven again. The Jade Emperor sent a hundred thousand heavenly troops, but they were still unable to subdue him. Then Guanyin recommended the True Lord Erlang and his sworn brothers to go after the monkey, and he used many a transformation until he was finally able to capture the monkey after the Lord Lao Zi hit him with his Diamond Jade. The monkey was then taken to the imperial presence, and the order for his execution was given. But although he was hacked at with sabres, chopped at with axes, burned with fire, and struck with thunder, none of this did him any damage; so Lord Lao Zi requested permission to take him away and refine him with fire. But when the cauldron was opened after forty-nine days he jumped out of the Eight Trigrams Furnace, routed the heavenly troops, and went straight to the Hall of Universal Brightness in front of the Hall of Miraculous Mist. Here he has been stopped and engaged in fierce combat by the Kingly Spirit Officer, the lieutenant of the Helpful Sage and True Lord Erlang, thunder generals have been sent there to encircle him; but no one has been able to get close to him. In this crisis the Jade Emperor makes a special appeal to you, the Tathagata, to save his throne.”

On hearing this the Tathagata said to the assembled Bodhisattvas, “You stay here quietly in this dharma hall and behave yourselves in your seats of meditation while I go to deal with the demon and save the throne.”

Telling the Venerable Ananda and the Venerable Kasyapa to accompany him, the Tathagata left the Thunder Monastery and went straight to the gate of the Hall of Miraculous Mist, where his ears were shaken by the sound of shouting as the thirty-six thunder generals surrounded the Great Sage. The Buddha issued a decree that ran: “Tell the thunder generals to stop fighting, open up their camp, and call on that Great Sage to come out, so that I may ask him what divine powers he has.”

The generals then withdrew, whereupon the Great Sage put away his magic appearance and came forward in his own body. He was in a raging temper as he asked, “Where are you from? You are a good man. You've got nerve, stopping the fighting and questioning me!”

“I am the Venerable Sakyamuni from the Western Land of Perfect Bliss,” replied the Buddha with a smile. “I have heard of your wild and boorish behavior, and of your repeated rebellions against Heaven, and I would like to know where you were born, when you found the Way, and why you have been so ferocious.”

“I am,” the Great Sage said,

“A miracle-working Immortal born of Heaven and Earth,

An old ape from the Mountain of Flowers and Fruit.

My home is in the Water Curtain Cave,

I sought friends and teachers, and became aware of the Great Mystery.

“I have practiced many a method for obtaining eternal life,

Infinite are the transformations I have learned.

That is why I found the mortal world too cramped,

And decided to live in the Jade Heaven.

“None can reign forever in the Hall of Miraculous Mist;

Kings throughout history have had to pass on their power.

The strong should be honoured—he should give way to me:

This is the only reason I wage my heroic fight.”

The Buddha laughed mockingly.

“You wretch! You are only a monkey spirit and you have the effrontery to want to grab the throne of the Jade Emperor. He has trained himself since childhood, and suffered hardship for one thousand, seven hundred and fifty kalpas. Each kalpa is 129,600 years, so you can work out for yourself how long it has taken him to be able to enjoy this great and infinite Way. But you are a beast who has only just become a man for the first time. How dare you talk so big? You're not human, not even human! I'll shorten your life-span. Accept my teaching at once and stop talking such nonsense! Otherwise you'll be in for trouble and your life will very shortly be over; and that will be so much the worse for your original form too.”

“Although he has trained himself for a long time, ever since he was a child, he still has no right to occupy this place for ever,” the Great Sage said. “As the saying goes, 'Emperors are made by turn; next year it may be me.' If he can be persuaded to move out and make Heaven over to me, that'll be fine. But if he doesn't abdicate in my favour I'll most certainly make things hot for him, and he'll never know peace and quiet again.”

“What have you got, besides immortality and the ability to transform yourself, that gives you the nerve to try to seize the Heavenly Palace?” the Buddha asked.

“I can do many tricks indeed,” the Great Sage replied. “I can perform seventy-two transformations, and I can preserve my youth for ten thousand kalpas. I can ride a somersault cloud that takes me thirty-six thousand miles at a single jump. So why shouldn't I sit on the throne of Heaven?”

“I'll have a wager with you then,” said the Buddha. “If you're clever enough to get out of my right hand with a single somersault, you will be the winner, and there will be no more need for weapons or fighting: I shall invite the Jade Emperor to come and live in the West and abdicate the Heavenly Palace to you. But if you can't get out of the palm of my hand you will have to go down to the world below as a devil and train yourself for several more kalpas before coming to argue about it again.”

When he heard this offer the Great Sage smiled to himself and thought, “This Buddha is a complete idiot. I can cover thirty-six thousand miles with a somersault, so how could I fail to jump out of the palm of his hand, which is less than a foot across?”

With this in his mind he asked eagerly, “Do you guarantee that yourself?”

“Yes, yes,” the Buddha replied, and he stretched out his right hand, which seemed to be about the size of a lotus leaf. Putting away his As-You-Will cudgel, the Great Sage summoned up all his divine powers, jumped into the palm of the Buddha's hand, and said, “I'm off.” Watch him as he goes like a streak of light and disappears completely. The Buddha, who was watching him with his wise eyes, saw the Monkey King whirling forward like a windmill and not stopping until he saw five flesh-pink pillars topped by dark vapours.

“This is the end of the road,” he said, “so now I'll go back. The Buddha will be witness, and the Hall of Miraculous Mist will be mine.” Then he thought again, “Wait a moment. I'll leave my mark here to prove my case when I talk to the Buddha.” He pulled out a hair, breathed on it with his magic breath, and shouted “Change.” It turned into a writing brush dipped in ink, and with it he wrote THE GREAT SAGE EQUALING HEAVEN WAS HERE in big letters on the middle pillar. When that was done he put the hair back on, and, not standing on his dignity, made a pool of monkey piss at the foot of the pillar. Then he turned his somersault round and went back to where he had started from.

“I went, and now I'm back. Tell the Jade Emperor to hand the Heavenly Palace over to me,” he said, standing in the Buddha's palm.

“I've got you, you piss-spirit of a monkey,” roared the Buddha at him. “You never left the palm of my hand.”

“You're wrong there,” the Great Sage replied. “I went to the farthest point of Heaven, where I saw five flesh-pink pillars topped by dark vapours. I left my mark there: do you dare come and see it with me?”

“There's no need to go. Just look down.” The Great Sage looked down with his fire eyes with golden pupils to see the words “The Great Sage Equaling Heaven Was Here” written on the middle finger of the Buddha's right hand. The stink of monkey-piss rose from the fold at the bottom of the finger.

“What a thing to happen,” exclaimed the Great Sage in astonishment. “I wrote this on one of the pillars supporting the sky, so how can it be on his finger now? He must have used divination to know what I was going to do. I don't believe it. I refuse to believe it! I'll go there and come back again.”

The dear Great Sage hurriedly braced himself to jump, but the Buddha turned his hand over and pushed the Monkey King out through the Western Gate of Heaven. He turned his five fingers into a mountain chain belonging to the elements Metal, Wood, Water, Fire, and Earth, renamed them the Five Elements Mountain, and gently held him down.

All the thunder gods and the disciples Ananda and Kasyapa put their hands together to praise the Buddha: “Wonderful, wonderful,
An egg learned to be a man,
Cultivated his conduct, and achieved the Way.
Heaven had been undisturbed for the thousand kalpas,
Until one day the spirits and gods were scattered.

The rebel against Heaven, wanting high position,
Insulted Immortals, stole the pills, and destroyed morality.
Today his terrible sins are being punished,
Who knows when he will be able to rise again?”

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